“That’s Our Traditional Way as Indigenous Peoples”: Towards a Conceptual Framework for Understanding Community Support of Sustainable Energies in NunatuKavut, Labrador

dc.contributor.authorMercer, Nicholas
dc.contributor.authorHudson, Amy
dc.contributor.authorMartin, Debbie
dc.contributor.authorParker, Paul
dc.date.accessioned2021-02-01T20:53:09Z
dc.date.available2021-02-01T20:53:09Z
dc.date.issued2020-07-28
dc.description.abstractThere is a substantial body of literature in North America regarding the social acceptance of renewable energies, particularly wind energy. However, limited research focuses on the experiences of Indigenous Peoples. Furthermore, several researchers have called for a rapid transition to renewable energies in Indigenous off-grid diesel powered communities in Canada, while limited research has considered local support for this transition, which neglects the Indigenous right of free, prior, and informed consent for developments on or which affect their territories. Working in partnership with nine Indigenous off-grid communities in southeast Labrador, we assess community-member perceptions and support of sustainable energies via hybrid interviews/surveys (n = 211) and key informant interviews (n = 11). Applying directed content analysis and participatory methodologies, we find that five primary themes influence Indigenous support for sustainable energies in southeast Labrador: (1) Community familiarity and understanding; (2) association with previous projects; (3) relationships with culture and sustenance; (4) endogeneity of resources; (5) energy security impacts. The themes should be viewed as a framework for understanding community support, not a definitive recipe for reaching consent. Applying these themes, we demonstrate broad community support for conventional renewables (wind, solar), reluctance towards emerging renewables (biomass, tidal, wave) and energy storage (pumped hydro, battery), and wide opposition for hydroelectricity and small modular nuclear. We demonstrate that energy efficiency applications maintain substantially higher support than most supply-side options. Supply-side sustainable energies have the potential to perpetuate the colonial or extractive nature of resource development in Indigenous communities, while energy efficiency applications more directly facilitate energy security and protect energy sovereignty.en
dc.description.sponsorshipThis research was funded by the Social Sciences Humanities Research Council of Canada, grant number SSHRC892-2017-2101.en
dc.identifier.urihttps://doi.org/10.3390/su12156050
dc.identifier.urihttp://hdl.handle.net/10012/16785
dc.language.isoenen
dc.publisherMDPIen
dc.relation.ispartofseriesSustainability;
dc.rightsAttribution 4.0 International*
dc.rights.urihttp://creativecommons.org/licenses/by/4.0/*
dc.subjectIndigenousen
dc.subjectsupporten
dc.subjectacceptanceen
dc.subjectperceptionsen
dc.subjectsustainableen
dc.subjectrenewableen
dc.subjectenergyen
dc.subjectoff-griden
dc.subjectCanadaen
dc.subjectsovereigntyen
dc.title“That’s Our Traditional Way as Indigenous Peoples”: Towards a Conceptual Framework for Understanding Community Support of Sustainable Energies in NunatuKavut, Labradoren
dc.typeArticleen
dcterms.bibliographicCitationMercer, N., Hudson, A., Martin, D., & Parker, P. (2020). “That’s Our Traditional Way as Indigenous Peoples”: Towards a Conceptual Framework for Understanding Community Support of Sustainable Energies in NunatuKavut, Labrador. Sustainability, 12(15), 6050.en
uws.contributor.affiliation1Faculty of Environmenten
uws.contributor.affiliation2Geography and Environmental Managementen
uws.peerReviewStatusRevieweden
uws.scholarLevelFacultyen
uws.scholarLevelGraduateen
uws.typeOfResourceTexten

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