Anthropology

Permanent URI for this collectionhttps://uwspace.uwaterloo.ca/handle/10012/9870

This is the collection for the University of Waterloo's Department of Anthropology.

Research outputs are organized by type (eg. Master Thesis, Article, Conference Paper).

Waterloo faculty, students, and staff can contact us or visit the UWSpace guide to learn more about depositing their research.

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Now showing 1 - 20 of 87

Popping My Collar: Applying Anthropology to the Field of Design and Marketing
(University of Waterloo, 2009-01-30T15:14:12Z) Platz, Kayleigh Helene
This paper explores the relationship between anthropological research methods and business, marketing and research design. It is based on participant observation and semi-structured interviews.
Are Drag Queens Sexist? Female Impersonation and the Sociocultural Construction of Normative Femininity
(University of Waterloo, 2009-04-07T18:34:46Z) Nixon, Kevin D.
In a great deal of social scientific literature on gender, female impersonators have been framed as the example par excellence of crossgendering and crossdressing behaviour in the West. Perceived rather dichotomously as either gender transgressive or reinforcing of hegemonic gender norms, female impersonators occupy a very central position within the emerging fields of gay and lesbian, transgendered, and queer studies. Certain schools of feminist thought, dating back to the mid to late 1970s have framed female impersonators as misogynistic gay men who appropriate female bodies and a “feminine” gender from biological women. These theories argue that female impersonators utilize highly stereotypical and overly sexualized images of the feminine, in order to gain power, prestige, and status within the queer community. This study challenges popular feminist perspectives on drag, first on a theoretical level, utilizing advances in contemporary queer theory and secondly on an ethnographic level, based on a year long field study which involved both participant observation and unstructured interviews with several female impersonators and nightclub patrons at a local queeroriented nightclub in a city in southern Ontario, Canada. Aiming to understand the degree to which performers identified with the normative femininity they performed, this study argues for a more complex understanding of what motivates individuals to become drag queens, one that incorporates female impersonators unique subjective understandings of their own gender identities. Overall, this study calls for a more holistic perspective on female impersonation, which does not limit itself to any one theoretical model of drag.
The Gift of Policing: Understanding Image and Reciprocity
(University of Waterloo, 2009-04-09T13:48:36Z) Moore, Sheldon Edward Scott Jay
The Community Based Policing model has been adopted by the large majority of policing agencies as another tool on an officer’s duty belt that allows them to do their job more effectively and efficiently. The model is premised on the building and maintaining of relationships of the Police Service and the community it serves. The model argues that Services must ensure that the community is given a voice in the way police enforce the laws. The model encourages that the police and community work together in a partnership that is different from the traditional relationship shared between the two groups under the previous Professional Policing model. This working in partnership means that not only must the police become more open to the community providing direction in the way they do their job, but also that the community must take a more active role in the policing of their areas. This partnership could be considered an exchange of information from both the police and the community. As argued by Marcel Mauss in The Gift, relationships that are on-going and have elements of exchange have obligations. These obligations of giving, receiving and reciprocity ensure that the relationship between the groups is not only maintained, but strengthened. When one of these obligations is not met, however, there are often social consequences. This research attempts to understand the model of Community Based Policing in terms of how it is being applied by Canada’s second oldest police service, the Hamilton Police. With the model encouraging a relationship with the community, issues of gift exchange appear. Through interviews with staff of the Hamilton Police Service, as well as citizens from the community of Hamilton, how these obligations are being met, as well as the effectiveness of the model and its relation to Maussian theory of gift exchange are explored.
Women and tourism in White Harbour, Newfoundland: Filling the Gap between Tradition, Innovation, and Globalization
(University of Waterloo, 2009-04-26T19:22:01Z) Griggio, Consuelo
Rural communities, often called outports, throughout Newfoundland are currently experiencing important socio-economic changes. External forces, such as the ever-growing oil industry in Alberta and provincial planning based upon centralization, are undoubtedly reconfiguring the life and future of people living in small, isolated outports. For many of them, tourism has become a way to secure their present and future by exploiting their rich historical and natural heritage. A highly successful example of a tourism oriented endeavor in rural Newfoundland is the Viking settlement at L’Anse aux Meadow in the Northern Peninsula. White Harbour is a small community on the Baie Verte Peninsula of Newfoundland and is used here as an example in a study attempting to understand the reasons behind the lack of tourism-related initiatives, particularly on the part of women. White Harbour has it all: an important archeological site, a museum, rich history, traditions, and a wonderful natural setting. Women in White Harbour, most of them aged 30–60, stay home and do not seasonally migrate to Alberta as many men do. They perfectly understand the potentiality of their place but most do not attempt any tourist-related entrepreneurship. As the study will reveal, there are many, often contrasting reasons why women do not become entrepreneurs. These reasons, which may be personal, cultural, or economic are very different in character and constitute a complex web that often discourages women from starting small businesses like coffee shops, art galleries, or bed and breakfasts. This study aims to uncover some of these difficulties and offers a unique opportunity to reflect upon them. The findings are discussed in light of the latest works on rural communities, women, tourism, and globalization.
The Sidney Effect: Competitive Youth Hockey and Fantasy Relationships
(University of Waterloo, 2009-04-30T19:30:59Z) Theoret, Matthew John Ross
This thesis explores how a group of 17 male youth athletes, and their families, experience competitive hockey. Many of the youths seem to forge fantasy relationships with hockey celebrities, heroes, and stars -- e.g. Sidney Crosby -- emulating them with regard to the "best" attitudes, equipment, and styles of play to have or use. Their parents invest considerable amounts of money and time into their sons' participation in hockey, not because they necessarily share their sons' dreams of athletic stardom, but because they hope that it will help instill community-defined "positive" values into their sons--tools needed to become "successful" youths and, eventually, adults.
Dogs, Cats, and Their People: The Place of the Family Pet and Attitudes about Pet Keeping
(University of Waterloo, 2009-05-01T15:44:47Z) Johnson, Jill
The perception of pets as ‘family members’ is an important area of research in the study of human-animal relationships. The objective of this thesis is to assess the ways in which pets are integrated into the home, and to explore how pet owners regard their dogs and cats within their constructed circles of kinship and social bonds. This research also examines a sample of attitudes toward some important issues with pet keeping, from what constitutes responsible pet guardianship to modern issues in animal welfare. Thirty-four participants were recruited, and data was collected through individual qualitative interviews. Data analysis shows the level of integration of the pet into the family has some correlations with the gender of the primary pet caretaker, and shows the impact of individual experiences of participants, particularly in childhood, which strongly influenced preferences of pet type, and their view of the role of animals in the home.
Food, Identity and Symbolic Metaphors in the Bengali South Asian- Canadian Community
(University of Waterloo, 2010-04-28T13:51:57Z) Zaman, Tasin
Migration is a process that allows people to circulate from one place to another as they seek resources and search for new beginnings. The study of the South-Asian Bengali community in Canada, conducted in Southern Ontario show how women of first, second and third generation have adapted, resisted and acculturated with the Canadian mainstream. The purpose of this research is to convey the intricate connections between food and identity in the lives of Bangladeshi-Canadian women between 19-25 who call Canada their home, using participant observations and semi-structured interviewing. Food is a marker of ethnic identity in a globalized, migrant community; cultural and social issues governing the consumption of food products serve as a marker of regional, national and gender identity. In the Bengali diaspora, food is a symbol of tradition and a link to ethnic identity as younger generations of South Asian-Canadian women maintain, conserve or oppose traditional values, while engaging in identity construction. The research asks if rituals surrounding food practices still retain a traditional meaning and fulfil the same expectations or if the experiences of acculturation and immersion into mainstream Canadian society transformed the conceptions of food, gender and ethnicity construction amongst contemporary Bengali South-Asian Canadians. It will furthermore explore gendered ideologies regarding food, its consumption and transmission of social values. In the end, food and gender provide a lens through which identity construction in the diaspora is revealed.
The Volunteering Self: Ethnographic Reflections on “The Field”
(University of Waterloo, 2010-04-28T18:21:49Z) O'Farrell, Juliet
This thesis explores the author’s experience of fieldwork in Western Ghana while volunteering to promote gender equality at an elementary school. Analyzing the stages of preparation for fieldwork, situating the self in the field, conducting fieldwork, and returning from the field, illustrate some of the strengths and weaknesses of NGO and volunteer involvement for the combined purposes of conducting ethnographic fieldwork. Reflecting on these processes and the presence of the researcher allows for a critical understanding of issues in the field; such as children’s responsibility and ethnic discrimination. The complex of the researcher’s multiple identities in the field, including volunteer, researcher, and white woman, affect the experience and results of the fieldwork; the significance of which is reflected upon through autoethnography.
Preserving Arctic Archaeology in the 21st Century: Threats of Climate Change
(University of Waterloo, 2010-12-16T16:39:00Z) Goetz, Pauline
Archaeological sites around the world are facing many challenges. These challenges include urban expansion, resource exploitation, tourism, governmental infrastructure programs such as road development and one of the most recently recognized challenges is climate change. The archaeological record of the Arctic tundra is particularly sensitive to fluctuations in the climate, with its fragile ecosystems and ground underlain by permafrost. The impact of increasing global temperatures is a major public issue of the 21st Century, and the ramifications on archaeological sites are significant. The impacts felt over the next century are predicted to range from a sea level rise of almost a metre to a 6.4°C rise in temperature (IPCC, 2007:13). Arctic archaeological sites often invoke a feeling of being in stasis, simply waiting for the next researcher to come along and discover them anew. In fact, the continued existence of these sites is taken for granted, and many are in fact under siege from environmental factors. While the Arctic may face some of the greatest environmental challenges to its archaeological record, it also has some of the greatest potential of in situ preservation in the world. The slow growth of infrastructure in many parts of the Arctic along with a very low population density has meant that threats from development are not as significant or pressing as in other locales both in Canada and throughout the world. This means that the potential to preserve the archaeological record for future generations and future technologies is substantial if the surrounding environment can be stabilized. This paper summarizes the effects of a warming climate upon archaeological sites and uses the Arctic as a focal point, as it is the northern regions that are currently recognized as the most environmentally vulnerable. The Sannirut site on Bylot Island, Nunavut presents an excellent case study on the importance of preservation policies as well as the practicalities on how it can be done with current technologies.
Interpreting Balinese Culture: Representation and Identity
(University of Waterloo, 2011-05-20T15:31:26Z) Sumerta, Julie A
The representation of Balinese people and culture within scholarship throughout the 20th century and into the most recent 21st century studies is examined. Important questions are considered, such as: What major themes can be found within the literature?; Which scholars have most influenced the discourse?; How has Bali been presented within undergraduate anthropology textbooks, which scholars have been considered; and how have the Balinese been affected by scholarly representation? Consideration is also given to scholars who are Balinese and doing their own research on Bali, an area that has not received much attention. The results of this study indicate that notions of Balinese culture and identity have been largely constructed by “Outsiders”: 14th-19th century European traders and early theorists; Dutch colonizers; other Indonesians; and first and second wave twentieth century scholars, including, to a large degree, anthropologists. Notions of Balinese culture, and of culture itself, have been vigorously critiqued and deconstructed to such an extent that is difficult to determine whether or not the issue of what it is that constitutes Balinese culture has conclusively been answered.
Cultural Knowledge Systems: Synthesizing our knowledge of knowledge using grounded theory
(University of Waterloo, 2011-05-20T18:20:14Z) Baker, Katreena
Many applied academics, within and outside anthropology, have called for the incorporation of cultural knowledge in public policy and decision-making, and for the “bridging” of knowledge systems in knowledge coproduction. Yet critiques of the academic treatment of cultural knowledge have indicated that research has focused on the content not the epistemologies of cultural knowledge systems. To what extent does the social science literature characterize knowledge systems as systems? Does the literature on cultural knowledge systems provide us with tools for translating cultural knowledge? Conclusions derived from this thesis research (a grounded theory approach to an academic literature sample) indicate that substantial work has been done to characterize cultural knowledge epistemologies. However, language used to describe knowledge systems is inconsistent, and analyses of social structures are patchily developed. In an effort to synthesize the literature, I have compiled the best practices and methods used by academics in hopes of influencing future cultural knowledge systems research.
Mycenaean Occupants of Ancient Kallithea: Understanding a Population’s Health, Culture, and Lifestyle Through Bioarchaeological Analysis
(University of Waterloo, 2012-01-26T14:40:03Z) Graff, Emily
The Mycenaean cemetery at Kallithea Laganidia is the first comprehensive study of a cemetery sample from the periphery of the Mycenaean world. Previous studies have focused primarily on remains from palace centers. Even though it is known that the Mycenaeans populated Achaea , very little is known about this more rural population. Archaeologically and bioarchaeologically the region of Achaea has been neglected by formal and organized research, and as a result almost nothing is known about the population. This project has three aims. First, to provide new demographic data about sex, age, health, and the culture of these Mycenaeans. Secondly, via osteological analysis, to examine the hypothesis that the social stratification indicated by the associated grave goods in the tombs is reflected in the spatial orientation of each tomb and the health status of the individuals buried in the graves. Finally, to address the issue of “orphaned” archaeological collections, excavated in rescue operations, which then languish in storage for years or decades. The Kallithea Laganidia cemetery was in use from LHIIIA to LHIIIC and consists of one tholos and 23 chamber tombs. The tholos is a monumental high status tomb, and was in use both before and after the construction and use of the chamber tombs. Five of the chamber tombs were selected as a representative sample of the cemetery for this thesis. The tombs contained both men and women, and adults and children were represented among the tombs, indicating that they should provide a reasonable cross section of the population that buried their dead at Kallithea Laganidia. This osteological data showed and confirmed that the status differences seen in the grave goods from the tombs are also reflected in the tombs according to spatial distribution. The varying quality of burial offerings among the tombs of Kallithea Laganidia suggest that the tombs closer to the tholos contain burials of the socially elite, and the tombs farther away from the tholos contain burials of lower social classes. The pathology data collected, and more specifically the dental pathology data, do reflect social stratification among the sample’s five tombs, particularly when looking at antemortem tooth loss and severe dental wear. In addition, there are indications of status or behaviour differences between the sexes. Kallithean women seem to have been exposed to infection during life more often than men. Women have higher rates of infectious disease, and indications of more antemortem cranial trauma than men. Also, the presence of men, women, and children among secondary burials within these tombs suggested that there is a familial or linear tie within each tomb. The Kallithea Laganidia cemetery has the potential to yield new and informative data about the Achaean Mycenaean population. From this small sampling of 38 burials from five tombs, already the demography and paleopathology of this peripheral group is beginning to be deciphered.
Living on the Edge: Old Colony Mennonites and digital technology
(University of Waterloo, 2013-01-18T20:56:14Z) Turner, Kira
Technology does not stand alone in any society. Each society negotiates its own relationship with technology and places its own value on it. Each chooses its own path. This thesis considers the path taken towards technology in the 21st Century by Old Colony Mennonites in Southwestern Ontario. Drawing on Coleman, relationships created by digital technologies are difficult to study as they extend or embed themselves into everyday life. While research into traditional Mennonite usage of static technologies exists, new forms of digital technologies – Smartphones, Texting, and Web 2.0 in particular – have not received the same attention. Initially, I asked whether a divide based on a volitional rejection of digital technology exists within the Old Colony. Ancillary questions surround issues of separation from mainstream society and economic disadvantages due to limited technology usage. Research consisted of interviews and observation. Four themes were identified that underpin this thesis; migration, economic, education and technology. Challenging stereotypes surrounding technology usage, evidence suggests it is not a digital divide Old Colony Mennonites negotiate but a continuum. Digital technology usage expands and contracts the walls surrounding isolation and separation from mainstream society. It allows ideas to flow between groups and for the shrinking of space locally and globally. It may lead some to move away from the church but it also may strengthen their ties. Increased literacy skills are identified as a stepping-stone, not towards the mainstream world but toward the desired better life, they left Mexico to pursue.
Perceptions of Repatriation: An anthropological examination of the meaning behind repatriating human remains in Canada
(University of Waterloo, 2013-01-24T16:30:30Z) Scott, Stephanie
The repatriation of Aboriginal human remains is still a debated issue in some forums. However, among many Canadian museums and other institutions, repatriation of ancestral remains is no longer a debate. It has become part of an obligation institutions have to ‘decolonize’ their collections. While the question concerning whether repatriation is ‘the right thing to do’ has been recognized in most North American museums, trying to decide the best method to return the remains is still undecided. In examining how perceptions of human remains have changed in the Anglo-European, Haida and Ojibway cultures, an explanation of the importance of repatriation emerges. This thesis analyses how changes in perception have impacted the acceptance of repatriation among museums and other institutions and produced a discourse concerned with returning all Aboriginal remains back to Native communities. By analysing the experiences and opinions of 14 stakeholders in repatriation (collected during in-person and telephone conversations as well as open-ended questionnaires) I was able to garner a general opinion on the status of repatriation in Canada. It was found that the current method Canadian institutions employ to repatriate Aboriginal human remains adequately addresses the issue. Flaws are found in all methods of repatriation; however, presently, negotiations based on mediation and not litigation produce more valuable consultation relationships, more cooperation between institutions and Native groups, and a more beneficial repatriation experience.
Scripting the Right to be Canadian: Immigrant Experiences, Policies, and Practices in Southern Ontario
(University of Waterloo, 2014-01-22) Ruthralingam, Noelyn Mithila
The ways that categories of immigration are drawn and standards of successful citizenship are measured in Canadian society influence the ways that people script themselves to appear as worthy immigrant applicants and potential Canadian citizens. For immigrant hopefuls, scripting oneself using the language of immigration and positioning oneself as a deserving and desirable immigrant is crucial for gaining mobility and passage into Canadian society. In my thesis, I explore the literature surrounding processes and concepts like borders, mobility, good citizenship, the “white standard”, and racialization that serve as foundations and outcomes of scripting “good” immigrants and “successful” citizenship. I embed the experiences of my informants within an analysis of this literature as well as the processes of immigration outlined by Citizenship and Immigration Canada (CIC). I find that scripting immigrant categories and citizenship can result in immigrants enacting only a limited Canadianness. Immigrant categories involve restrictive policies that can result in exploitation. I also offer that immigrants may live a double-consciousness through their transnationalism and constituting of “back home”. The larger hope for this project is to provide an understanding of the processes of scripting that work to make exclusive the right to be Canadian so that the vulnerability and suffering caused by the existence of hierarchies of citizenship can be tackled as a public issue and make for a more inclusive and equitable Canada.
The Preservation and Stewardship of Archaeological Sites in the Boreal Forest: A Public Issues Approach
(University of Waterloo, 2014-01-23) Gadzala, David
Archaeological sites in the boreal forest are facing threats due to urban development, resource exploitation, vandalism, and infrastructure development, among others. In the context of archaeological site preservation as a public issue, I examine the perspectives of various publics towards the preservation and stewardship of archaeological sites in the boreal forest. Through a series of interviews, I examine the opinions of three publics involved in the archaeological process in Ontario: developers, First Nations, and archaeologists. I outline the participants’ opinions on the meaning and goals of preservation, the preservation of non-physical aspects of sites, such as oral history and site spirituality, preservation methods, site ownership and access, land use and development, involvement in the archaeological process, and funding. I also identify common themes which presented themselves throughout the interview process, such as the importance of education; the necessity for communication, collaboration, and cooperation; the problem of artifact curation; the perceived lack of genuine government involvement; and the publication of cultural resource management (CRM) archaeology’s “grey literature”. Finally, I present suggestions on the preservation of archaeological sites which take into account the participants’ perspectives uncovered during the interview process. I conclude that preserving archaeological sites can be done using three techniques: education; communication, collaboration, and compromise; and using one of three general methods to preserve sites and artifacts. Education can be used to create public issues, teach people about the importance of archaeology and archaeological sites, and teach the involved publics about the goals and methods of CRM archaeology in Ontario. Encouraging communication, collaboration, and compromise between the interested publics includes the perspectives of formerly neglected parties, builds relationships between publics, and creates newly vested interests in site preservation. Three methods to preserve archaeological sites include site stabilization and monitoring, allowing sites to decay naturally, and excavating sites and curating the artifacts and oral histories for the long-term.
In the Eye of the Beholder: Perceptions of Ecotourism in Algonquin Provincial Park
(University of Waterloo, 2014-01-24) Penney, Elizabeth Jane
Since its inception, ecotourism has been promoted as a solution to some of the problems of biodiversity conservation. It has been touted as having the potential to balance the diverse interests of various publics by ensuring the protection of landscapes from development and extraction, offering unique tourism experiences, contributing economically to local communities, and fostering support for conservation efforts. Inconsistent success in achieving these goals, however, suggests that the effectiveness of ecotourism ought to be assessed on a case-specific rather than an industry-wide basis. Further, different stakeholders are likely to perceive the impacts of ecotourism in very different manners. The research on ecotourism and conservation rarely considers multiple perspectives, instead reflecting a one-sided understanding of the issues. As a step towards addressing these shortcomings, this thesis brings to light differing perspectives of ecotourism at the site of Algonquin Provincial Park. Through interviews and surveys, I uncover differences in conceptualisations of key ideas of conservation, knowledge of Algonquin Park, and perspectives of ecotourism between two primary groups of participants: tourists visiting the park and residents living in surrounding areas. Their responses reveal that, to residents, the park is a representation of livelihood; for tourists, the park represents “pristine nature.” The park is staged for its various publics, strategically representing only those aspects that will be looked upon favourably to a given group. These multiple constructions may be beneficial, however, as diverse viewpoints of these participants prompted attitudes and behaviours that were advantageous to the varied objectives of the park’s mandate, ultimately contributing to the success of the park as a site of landscape and biodiversity conservation.
A Study in Paleo-Oncology: On the Identification of Neoplastic Disease in Archaeological Bone
(University of Waterloo, 2014-01-24) Siek, Thomas James
Humans have experienced neoplastic disease since antiquity as evidenced by its frequent mentions in numerous ancient medical texts from diverse cultures. However, the skeletal record does not always corroborate this fact, as archaeological cases of neoplasms are not found as often as other more recognizable diseases. Numerous reasons have been given for this disparity ranging from cancer killing the individual before skeletal lesions could form to the idea that tumours simply do not survive in the archaeological record. As such neoplasms are not often considered when constructing a differential diagnosis and to a larger extent the disease is considered to be a product of the modern age. This thesis examines the identification of neoplasms in archaeological bone using clinical data and comparison to medically diagnosed cancer cases from the University of Athens Human Skeletal Reference Collection. I also developed diagnostic criteria and data forms specifically designed to record and describe neoplastic lesions. This enabled me to develop differential diagnoses for suspected cancer cases in skeletons from the Athenian Agora, ancient Corinth, the Wiener Laboratory at the American School of Classical Studies in Athens and the Anthropology Department of the University of Waterloo. Using the comparative collection, I worked toward identifying characteristics that would make it possible to identify neoplastic lesions and distinguish between primary and secondary malignancies. An unexpected finding was demonstrating that lesions associated with leukemia are similar to those of scurvy, a metabolic disease, and must be considered in differential diagnoses. The methods I employed may be applied elsewhere to other suspected cases of cancer and thus enable more research in cancer’s prevalence in antiquity. This will support the public issue that cancer is not a disease of modernity and that attempts to treat and understand this disease has always been a part of medical history.
Identification of hybridization in the nasal cavity of baboon hybrids, Papio anubis x P. cynocephalus, as an analogue for Neanderthal and Anatomically Modern Human hybrids
(University of Waterloo, 2014-01-24) Eichel, Kaleigh
This study developed an informative model of a nasal cavity of a Neanderthal and Anatomically Modern Human (AMH) hybrid based on the morphological measurements and nonmetric features of nonhuman primate hybrids. This study examined morphometric measurements and nonmetric traits of the interior nasal cavity of two species of baboons (olive and yellow) and their first generation hybrids to determine how hybridization affects the internal anatomy of the nasal cavity. The nasal cavity was chosen because the nasal cavities of Neanderthals and AMH are recognized as uniquely different in size and shape. This study found that functionally different regions within the baboon nasal cavity are altered in size and shape in response to hybridization. Changes in size and shape due to hybridization occurred in three regions, at the rhinion, choana, and mid-nasopharynx. In regions of more complex physiological function, the mid-bony cavity and the posterior nasopharynx, no size or shape response was observed, except a wider lateral recess. Males and females responded differently to hybridization; males showed heterosis and females showed heterosis in most areas, though dysgenesis in the inferior meatus. The opposing male and female trends may contribute to the greater sexual dimorphism observed in hybrids compared to parental taxa. This study found that frequencies of nonmetric traits in the baboon hybrid nasal cavity were no different from frequencies in parental taxa, nor were regional frequency differences observed because anterior and posterior nonmetric traits occurred at the same frequency. However, males expressed a significantly higher frequency of nonmetric traits than females. Assuming Neanderthal and AMH hybrid nasal cavities follow the trends observed in the baboon hybrid model, the Neanderthal and AMH hybrid nasal cavity would have a different shape and larger size at the rhinion, choana, and mid-nasopharynx, while the mid-bony cavity and posterior nasopharynx remained unchanged compared to parental taxa. However, because Neanderthals and AMH have been diverged for a longer time period, the traits of the nasal cavity may be very different in parental taxa due to adaptations to local conditions, which may result in hybrids with traits from one parent or the other. Further, an analysis of different hybridization scenarios between Neanderthals and AMH, based on observed hybridization in baboons and paleoanthropological evidence, suggests rapid gene swamping of the Neanderthal population by AMH during hybridization, as other authors have also concluded.
Working Towards Collaborative Archaeology: Exploring Indigenous Perspectives on Archaeological Topics and Research Questions in Nain, Labrador
(University of Waterloo, 2015-01-12) Piskor, Ashley
Archaeology is one avenue that people use to understand the past. It is through these contemporary understandings of the past that cultural identities are created and maintained. Unfortunately, Indigenous perspectives have been marginalized in archaeology and are dominated by mainstream western views. Indigenous archaeologists are attempting to decolonize archaeology by incorporating Indigenous perspectives and by engaging in collaborative projects with Indigenous communities. A successful collaboration is when all parties are involved in all aspects of the project, especially research design and formulation of research goals. Based on interviews with local Aboriginal community members in Nain, Labrador, this study explores Aboriginal perspectives on archaeological research. It specifically examines the types of research topics and questions local community members have about the past and discusses how archaeologists can begin to answer these questions. This study is useful to archaeologists working in Labrador who wish to practice a more inclusive and community-engaged archaeology.

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